Archive for September, 2009
The Freedom Trail
In August we had a meeting in Peabody, Massachusetts just outside of Boston. We left the prophet’s chamber we were staying in early one morning to visit Boston. We decided to take the rail line into the city and spend a fewhours walking the Freedom Trail before heading back to Peabody to pack up for our next meeting.
The Freedom Trail is a mostly red brick path through downtown Boston that leads to 16 different historic sites that tell the story of the American Revolution and the events that led up to the break from Britain. We picked up the trail just outside of the Old State House so we missed Boston Common and the Granary Burying Ground and a few other sites at the start of the “trail.” We followed the path for about 2 miles and saw significant landmarks from our early American history including the site of the Boston Massacre, Faneuil Hall, the Old North Church, the USS Constitution and Bunker Hill.
We thought Boston had a very European feel to it. We liked how easy it was to get around the city and felt it was much more enjoyable to walk than New York City. Boston’s public transportation, rich historical sites, and especially Little Italy made me reminiscent of Rome. However, instead of a Freedom Trail in Rome it saddens me to think of its “Bondage” Trail.
Rome has ever been a persecutor of Christianity. The Colosseum was not only the site of gladiators but also the martyrdom of Christians. Paul was imprisoned and eventually executed in Rome. (Although Mamertine Prison gives us a glimpse of what a prison cell may have been like in ancient times, it is highly doubtful that Peter was imprisoned there as legend claims. In fact, there is strong scriptural reasons to believe that Peter never visited Rome.) The emperor Nero lit the streets of Rome with oil-and-tar smeared Christians impaled on stakes and set aflame. Although it offends the sensibilities of those that are ecumenically minded, the fact is the Vatican has been responsible for many persecutions of Christians the world over (see Foxe’s Book of Martyrs for some examples). But far greater than any physical persecution inflicted from Rome is the spiritual bondage from the Vatican that enslaves millions around the globe. If my comment on the Vatican seems harsh please read our blog posted November 5, 2008 to compare what the Roman Catholic Church teaches regarding salvation in light of what the Bible actually says. Is there any greater freedom than knowing the free gift of eternal salvation that is found solely in the person and work of Jesus Christ? Why be enslaved by a religion when you can be set free in the person of Christ?
“For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.” – Matthew 23:4
A River Runs Through It
One of our last meetings in August was at a church in New Hampshire about three miles from the Vermont border. The pastor lived in Vermont and we were to spend the night at his home on the Saturday before I preached. We had some time to kill before we were to arrive at his house in the evening so we stopped in the town of Brattleboro, Vermont for lunch. We felt a little like fish out of water in this very liberal town. I think I was one of only two men there that was not wearing a pony tail. The town of Brattleboro is touted as the “San Francisco of the East” and it only recently outlawed public nudity. Needless to say we did not stay long. As we drove north of town I wondered what we were going to do for the next few hours when we spied a covered bridge over the Connecticut River with a rest stop nearby. We pulled over and ventured down the rock steps underneath the bridge.
Anytime we are near water Isaiah feels compelled to throw rocks or any object heavy enough to make a plunk sound. He kept himself busy. As is Pearl’s nature, the river was just another excuse for her to smile. For Sandy and I it was a moment to exhale. The previous six weeks had been a mad rush of meetings and mileage. Although we did have times we were able to relax while on the road there was something very peaceful about standing next to the river, admiring its beauty.
Norman Maclean wrote a book entitled A River Runs Through It that was made into a move in the early ’90’s. As we stood next to the Connecticut River the closing line from Maclean’s story came to mind… “Eventually all things merge into one, and a river runs through it.” I had never really given much thought to what this line meant until now but before I comment on it perhaps I should give a quick synopsis of the story. A River Runs Through It reconstructs remembered people and places from the life of Norman Maclean. He and his brother Paul were the sons of a Presbyterian father and devoted mother, raised in post WWI Montana. The two brothers on whom the story centers, quiet and scholarly Norman and the wilder, more magnetic Paul, are taught the scriptures by their father as well as fly-fishing, the latter by first mastering the disciplined art of casting. The boys grow up, get into trouble with their pranks, fight to see who’s tougher, and do the things brothers do. They are at similar points in their lives before college but when Norm returns from his six years at Dartmouth, things are very different. Paul is a grad from a nearby college and newspaper reporter who knows every cop on the beat and every judge on the bench. Norman is well educated but has little idea what to do with his life, even as his father grills him about what he intends to do. It’s ironic that the younger son Paul masters so beautifully the art of fly-fishing but cannot seem to master his own life. Paul’s life rages toward ruin with gambling and drink. Norman is frustrated by his inability to understand his brother or to know how to help him. Norm finds, in part because of his brother’s ability to deflect what he does not want to hear, that he cannot even really talk to Paul about his concern for him. Near the end of the story, Paul is killed in a fight and his body is dumped in an alley, and Norman is summoned by the police to be told the news. Nothing was ever the same. Their father never walked well again and their mother just lived in silence. Paul’s death was never understood by anyone. The only closure that Norman could bring to himself or his parents was that “you can love completely without complete understanding.”
So what does the phrase, “Eventually all things merge into one, and a river runs through it” actually mean? To be truthful, I’m not smart enough to figure it all out but I do think a key to unlock it is given at the beginning of the story. In the opening line Norman says, “In our family, there was no clear line between religion and fly fishing.” He also relates how the brothers would walk the hills with their father as he unwound between Sunday morning and evening services. The father would ask the brothers, “What is the chief end of man?” And they would reply, “Man’s chief end is to glorify God, and to enjoy Him forever.” It seems fly-fishing expressed all that was unspoken and mysterious about the people Norman loved best as well as their connection to God. Paul was artful and full of grace when out in God’s nature but his life was a train-wreck away from the river. Norm concludes, “I am haunted by waters.” His thought encapsulates how little we understand about what really goes on in the depths of anyone’s soul, even those closest to us, and how we cannot impose our will upon their own.
There is no way I can determine the course in life my children will choose to take. In the end, I pray their choice will be to glorify God and enjoy Him forever rather than taste the pleasures of sin for a season.
“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” – Psalm 1:1-3
Providence
We spent the month of August among the brethren in New England sharing our burden of reaching Italian souls for Christ. One of the side benefits of deputation is staying in parts of the country you might not normally have occasion to visit. Sandy’s favorite state we visited in the northeast was Rhode Island. We spent a night in Newport and were able to spend a relaxing morning walking along the rocky shore, watching what looked to be a class of elementary school children practicing their sailing in miniature boats. Newport was a quaint little town with a lot of shops to explore.
We also spent some time in the capital of Providence. We passed some time before an evening service by walking through the mall as well as visiting the Roger Williams museum. It wasn’t too surprising that the museum over-emphasized, or rather distorted, Williams’ view of “tolerance.” A study of American history independent of distortions from government school texts books reveals that the impassioned minister that helped form the fabric of our society was greatly influenced by Baptist distinctives…
Roger Williams, who lived in the 1600’s, founded the town of Providence. His was the first government in the world whose cornerstone was absolute religious liberty. A few other countries had before tolerated what they regarded as heresy but this was the first government organized on the principle of absolute liberty to all, in such matters of belief and practice as did not conflict with the peace and order of society, or with ordinary good morals. Though he did not originate the idea of soul liberty, he became its standard-bearer in a new world.
Dr. Bill Grady points out in his book What Hath God Wrought that the person most responsible for influencing Williams in his comprehension of soul liberty was a Baptist pastor in London by the name of Samuel Howe. Williams, at this time, was a Protestant, and did not learn about soul liberty from a fellow Protestant because it is not a Protestant doctrine – it is a Baptist distinctive. We learn from church history that Baptists are not Protestants. While the Protestant Reformation came out of corrupted Roman Catholicism in the sixteenth century, Baptist churches were never “in” the Catholic Church to come “out” if it. While Protestants trace their lineage to Martin Luther and historical reality limits Roman Catholicism’s origin to somewhere between Constantine (332 A.D.) and Leo I (440 A.D.), Bible-believing Baptists can trace their roots of distinction all the way back to the Lord Jesus Christ.
The Saviour said, “And ye shall know the truth, and the truth shall make you free.” Consequently, Baptist begin by basing all their doctrine on the final authority of the holy scripture (2 Tim. 3:16,17). On the other hand, Roman Catholicism’s official position has been scripture (from the corrupt Latin Vulgate) plus church tradition (the accumulation of “papal bull” of a dozen centuries) with the Pope breaking any theological standoffs. And because Protestants came out of the Catholic Church, they also have stopped short of a total submission to scripture on many occasions. As Grady points out in his book, evangelicals may sing about “sola Biblia,” but the Baptist have been the ones practicing it at great peril (read The Trail of Blood for examples).
It was through the biblical doctrine of soul liberty that our Founding Fathers would discern that man belongs totally to God and has been endowed with a free will to either accept or reject His Maker, with the sole responsibility of government being to preserve this freedom by protecting the righteous from the unrighteous (Rom. 13:1-7).
“If the Son therefore shall make you free, ye shall be free indeed” – John 8:36